I mentioned in a previous post that J and I would be attending the Samaritan Passover sacrifice. I promised pictures…and here they are! We traveled with a group from Jerusalem to the Samaritan village, Kiryat Luza, located in the West Bank near the town of Nablus (the ancient Israeli town of Shechem). Being deep in the West Bank, it is an area we have not traveled on our own, and we enjoyed the spring drive through the beautiful spring scenery. However, it was disheartening to see so many checkpoints and the very visible presence of the Israeli IDF. It made me reflect on how difficult it is for Palestinians to travel from Point A to Point B, even within the West Bank, due to the many checkpoints. It was also saddening to to see the many, many Jewish settlements scattered throughout the West Bank. Many of the settlements we drove by were obviously those considered to be “illegal” (even by the Israeli government), because of their small size and camp like appearance. To see visually how interspersed the Jewish settlements are in the West Bank makes a two-state solution to the problem seem like an impossible dream.
The history of the Samaritans is worth learning about. I wish I could take credit for the information I’m about to share with you, but I can’t! The guide of our group told us most of this information.
Samaritans are desce ndents of the Jewish people who were not taken into exile to Babylon. This remnant of Jewish people intermarried with the Babylonians who came to this region during the time of this exile (2 King 17:24). This group of people became known as the Samaritans, and were viewed to be inferior by the Jews because of the intermarriage with non-Jews. This Jewish disdain for the Samaritans is evident in the New Testament. Samaritans are similar to the Jewish people in their faith, but base their religious beliefs and traditions only on the Torah (the first 5 books of the Old Testement). Samaritans believe that their form of worship (opposed to the mainstream Judaism) is the true religion of the ancient Israelites. During the time of Christ and the early church, the Samaritans were at their largest numbers (1.5 million). Today they number on 750. During the Byzantine Period, the Samaritan faith was outlawed and their numbers dwindled. Intermarriage is allowed, but only for men to marry non-Samaritan women who must convert to the Samaritan faith.
Mount Gerizim, the sight of the ancient Samaritan temples (both of which were destroyed), is believed by them to be God’s holy place (contrary to Jerusalem, as believed by the Jews). We had time to visit the temple ruins on Mount Gerizim, including ruins of the Byzantine Church that was built on top of the destroyed 2nd temple.

The view from the top of Mount Gerizim was spectacular! You could literally see the span of Israel, from the Mediterranean Sea to the Jordanian Valley, with only a turn of one’s head.
Looking towards Jordan.
Looking towards the Mediterranean Sea. The sky was a bit hazy, so it is hard to see the Sea in this picture.

This picture is of a village directly at the base of Mount Gerizim. The very tightly clustered group of buildings (center/right) is one of the Palestinian refugee camps that were formed when the state of Israel was founded in 1948 and the majority of Arabs were forced to leave their homes. To the left in this picture, there is a red-roofed church. This church is built by what is believed to be Jacob’s Well, the well where Jesus spoke with the Samaritan woman. If you reread the passage in John 4, notice that she mentions the mountain where the Samaritan fathers worshiped. She was referring to Mount Gerizim! (If you click on the image, a larger picture should pop up on your computer screen.)
The Passover sacrifice, the reason for our trip, took place at sunset. Pictures of that will be in the next posting!